April 4, 2019

(House)work, Part II

Part of the problem I have with writing a long, philosophical post like The Theology of (House)work is that it’s hard for me to get through it without a meandering digression every sentence or two.

This post is to take care of all those side-notes…so my apologies for the variety of topics and directions!

Kids are work!

First of all, the (House)work post oversimplified the situation in order to make a (good, I hope) point: it’s important for us, particularly as mothers, to be reminded that the people around us are more important than the housework. This seems to assume that there are two choices, kids or (house)work, and that they are different things.

We all know, of course, that it is also true that the kids are our work. Sometimes putting your children first means laying in the grass with them and looking for cloud animals…but sometimes it means changing diapers, and the pants that covered the diapers, and the carseat cover the pants were sitting on. So I don’t want to suggest that caring for our children is always as restful as a monk’s time in prayer. (Here comes the parenthetical statement, within the parenthetical post! The monks might point out that standing up and chanting for long periods of time can also be exhausting…but I digress.) Caring for our kids is both our work and our opportunity to praise and rest in God.

The Value of Labor

Then there’s a whole other issue here: the value of a woman’s work. Let’s imagine a couple. The husband has a high-paying job, which provides well for his family, and he prides himself on this. He ties his self-worth to his ability to provide for his family – to make money. His wife is blessed to be able to stay home and raise her children. On the other hand, she feels restless. She went to college to prepare for a good job; maybe she also worked for a while before staying home with the kids. Though she works hard every day, in an occupation she knows is deeply important and worthwhile, she makes no money doing it. It bothers her that she isn’t contributing to monetarily to the family.

The truth is, our society values people by productivity, and productivity is judged by how much money the person makes. By this logic, a homemaker’s work is worthless.

Obviously this is not true, but it’s incredibly difficult to tune out society’s messages completely. So whether it’s the cleaning or the cooking or the raising of children, women’s work is dreadfully undervalued, even by those of us who do it. (Sorry, stay-at-home dads, I know you’re out there, too.)

We can’t be reminded often enough that the job of raising children and creating a holy, beautiful place for our families to live and grow is a great and valuable work indeed.

It’s just not one that you can order on Amazon. Thank goodness.

Prayer vs. Progeny

There was also another false dichotomy lurking in the last post, again in the interest of simplicity. It seemed to imply that we had to choose: prayer (like the monks) or kids (like we have). While it’s true that we can’t spend the hours a day praying in a chapel like a monk or sister would, that doesn’t mean we have to neglect our prayer life. A few minutes when the kids are in bed (early or late) can make a huge difference.

There are also ways we can incorporate our kids into prayer, so that we not only refresh our own spirits, but teach our little ones to pray as well. I know several moms who will stop (with their very young kids) for just a few minutes in a local adoration chapel whenever they are passing (and not already running late!) And prayer that works well for kids is good for grown-ups too: use sea shells, a candle, icons, or other beautiful objects to help little ones focus. My mom used to teach RCIA for kids, and her classes always included both the parents and the children who were preparing for the sacraments. Her prayer table was rich with things to catch the children’s attention, and it worked for parents, too. Thinking like a child can open up a whole new dimension of our relationship with God, who after all, calls us to be like little children.

Finally, I was surprised, a couple of days after I uploaded the last post, to go to our Well-Read Mom meeting (we were discussing Thomas Merton’s Seven Storey Mountain) and hear Marcie Stokman on the audio introduction saying basically what I had said in the post, only much more eloquently. She suggests that for each of us, our home is our monastery, the very place where we can best meet God. In fact, she calls all the little interruptions of our days – snotty noses, kids fighting, late night talks with teenagers – the very bells calling us to greater sacrifice and deeper relationship with our families and with God.

Whew. It never ceases to amaze me how many side discussions one seemingly simple idea raises. I hope you find some food for thought in there somewhere!

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Posted by Christina
At 01:28 PM

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Christina is a writer and mother of five who usually has a book in her hands and dirt under her nails. Grab a cup of tea, and come join the fun!

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